Kamala Das: A Cry against the Conservative Indian antiquated Society Postcolonial Indian English Poetry has been enriched by the heaven-sent talents of Kamala Das, and her writings imbibe the cause of feminism. Born on typify 31, 1934 in the Southern Malabar in Kerala , Das received some of her education at home and was married at the preliminary age of 16. The poetry of Das marks the inauguration of a new era. What she articulates through her poetry is the speech of the mind that is here, not there, / a mind that sees and hears and is aware (An Introduction). In wound of her Indian background with its age-old traditions and practices, Das has manifested a mavin well known for its candid and outspoken nature. She considers the taste of freedom as an essential prerequisite for writing uninhibited poetry. As an autobiographical writer she has not only spoken honestly about her frustrated personal life but she has likewise protested vigor ously against the Conservative Patriarchal Society of India. According to her, the handed-down image of an Indian woman, sacred institution like marriage, and the pattern of domestic bliss are nothing but tools to rear away womens freedom and happiness. Das realized how roughshod and harsh man could be in his treatment of woman.
She treasured to sensitize women of her generation to the fact that if men were not dancing by any restricting factors, there was no neediness for women to feel that they were obliged to obey any restriction. She felt that a radical change was imperative in the society which had much(prenominal) bullnecked inhibition! s. It is Dass self-appointed task as a mixer critic and reformer which makes her raise her voice against hypocrisy and affectation. In her verse form titled Honour, for example, she says that honour is the dearest word of both in the Nair dictionary. She elaborates it in the following lines. . . . Honour was a botany my ancestors moire In the day, a palm to...If you want to get a full essay, order it on our website: OrderCustomPaper.com
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